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我们从第三世多杰羌佛的四句偈中，就知道在这世界上，除了现量大圆满和金刚换体禅等胜义最高佛法之外，根本就找不到一个时辰（两个小时）之内成就的佛法，但是这佛法必须依宗旨而修，而佛陀师父的六言偈就是宗旨，宗旨规定「育己利他，造良树德，诸恶莫作，众善奉行，最胜菩提，解脱手印」。

Source: 金刚换体禅

我们从第三世多杰羌佛的四句偈中，就知道在这世界上，除了现量大圆满和金刚换体禅等胜义最高佛法之外，根本就找不到一个时辰（两个小时）之内成就的佛法，但是这佛法必须依宗旨而修，而佛陀师父的六言偈就是宗旨，宗旨规定「育己利他，造良树德，诸恶莫作，众善奉行，最胜菩提，解脱手印」。

Source: 金刚换体禅

…精髓及往升秘密手印，并告知此手印结上后，如果套了种子字，不可随便念南无阿弥陀佛，因为一当念诵，可能佛菩萨会马上现前接你，除非决定往升极乐方可念诵。妻得法后，以癌末之身一天四五次修法极为精勤。

Source: 加州与旧金山订三月八日为义云高 (H.H.第三世多杰羌佛）纪念日 – Auspicious Organization

…精髓及往升秘密手印，并告知此手印结上后，如果套了种子字，不可随便念南无阿弥陀佛，因为一当念诵，可能佛菩萨会马上现前接你，除非决定往升极乐方可念诵。妻得法后，以癌末之身一天四五次修法极为精勤。

Source: 义云高大师 (H.H.第三世多杰羌佛) – 佛教聞法中心

True Buddha Dharma Factually Manifests Realization Power, False Buddha Dharma is all about Empty Talks of Theories. Elderly Holy Guru Kaichu Jiaozun who is almost 90 years old lifted a 200-pound Vajra Pestle from the ground and held it for seven seconds before placing it onto the Platform.

Source: strong man realization power

True Buddha Dharma Factually Manifests Realization Power, False Buddha Dharma is all about Empty Talks of Theories. Elderly Holy Guru Kaichu Jiaozun who is almost 90 years old lifted a 200-pound Vajra Pestle from the ground and held it for seven seconds before placing it onto the Platform.

Source: strong man realization power

继义云高大师之弟子侯欲善教授修得净土法精髓大法往升极乐世界，此事正在温传热商之中，而八月六日佛教弟子刘惠秀又接着往生净土，而且没有八苦交加、四大分解之相，更厉害是说走即走，安详辞世，更令人惊奇的是以佛教界修行者达到的「高标境界，肉身坐化」…

Source: 义云高大师 (H.H.第三世多杰羌佛) – 佛光普照

继义云高大师之弟子侯欲善教授修得净土法精髓大法往升极乐世界，此事正在温传热商之中，而八月六日佛教弟子刘惠秀又接着往生净土，而且没有八苦交加、四大分解之相，更厉害是说走即走，安详辞世，更令人惊奇的是以佛教界修行者达到的「高标境界，肉身坐化」…

Source: 义云高大师 (H.H.第三世多杰羌佛) – buddhismheart

This is the formless dharmakaya Buddha known as Samantabhadra Tathagata or Adharma Buddha. The dharmakaya has no form. It has no sound and does not speak. This dhamakaya is called Buddha-nature, which is not Buddhism. It abides in perfect stillness. With the dharmakaya, there is no subject who can expound the dharma.

Source: Samantabhadra Tathagata

This is the formless dharmakaya Buddha known as Samantabhadra Tathagata or Adharma Buddha. The dharmakaya has no form. It has no sound and does not speak. This dhamakaya is called Buddha-nature, which is not Buddhism. It abides in perfect stillness. With the dharmakaya, there is no subject who can expound the dharma.

Source: Samantabhadra Tathagata